10 Photos of Summer Robert: Adult Star Blames God For 'Big Boobs' And Defends Raunchy Career

An adult content creator who practises Christianity is pushing back against critics who insist her faith and profession are fundamentally incompatible, arguing that God handed her the physical gifts that made her profession possible.

Summer Robert, a Nashville-raised creator now living in Glasgow, says she refuses to apologise for either her work or her devotion, arguing that both exist comfortably within her moral framework.

Her stance has reignited debate about religion, sexuality and who gets to define what 'being Christian' looks like in the modern world.

A Life That Defies Easy Labels

Summer presents a combination that unsettles her detractors. She attends church every Sunday, avoids alcohol and caffeine, volunteers regularly, and speaks with conviction about her relationship with God. At the same time, she produces explicit online content for paying subscribers — and sees no contradiction in doing so.

'I know it sounds weird,' she says of her dual identity. 'Like, "How can she love God and do [adult content]?" But I really love God. I really do. Doing [adult content] actually made me more religious.'

According to Summer, her faith is not performative but deeply personal, shaped more by lived experience than by doctrine.

Faith Found Outside Tradition

Unlike many believers, Summer did not grow up in a strictly religious household. Her childhood exposed her to a mix of belief systems, including paganism, Islam and Southern Baptist Christianity. Despite that variety, she says she felt a constant spiritual presence, which she attributes to God.

Today, that faith is central to her identity. She attends mass weekly, sitting among congregants who are unaware of her online career. She describes the separation as healthy compartmentalisation rather than secrecy.

What once felt transgressive now feels purposeful. Summer says she views her work as a means to financial independence, which in turn allows her to give generously to others.

'I don't think God is up there like, "Oh no, bikini photos, she's not getting into heaven,"' she explains. 'I think He's just some guy who loves me. A chiller.'

During the Christmas season, she volunteers at soup kitchens and makes donations to those struggling on the streets of Glasgow, where she now lives.

Judgement, Clothing and Double Standards

Much of the backlash Summer receives focuses not on her work but on how she looks in church. Critics in Nashville questioned her wearing low-cut clothing while displaying a cross necklace, framing it as hypocrisy.

'They want me to stop being religious because it doesn't fit in their tiny idea of what a Christian should be,' she counters, clearly frustrated. 'I don't do drugs or drink alcohol. I don't even drink caffeine or soft drinks. Without [adult content platforms] I'm basically the perfect Christian. So why can't I do it, when half the people judging me are doing way worse?'

Summer sees a double standard. She points out that she avoids drugs, alcohol and other behaviours often overlooked in church communities. 'Without my job, I'd be the perfect Christian,' she said. 'So why is this the line?'

She often invokes Mary Magdalene, traditionally portrayed as a sex worker embraced without judgement by Jesus Christ. 'If she was good enough for Jesus, what's the difference?' she asks.

The criticism Summer faces rarely targets her career directly; instead, it attacks her appearance and the perceived contradiction between her physical appearance and her Christian identity.

Since moving to Glasgow, Summer says attitudes feel markedly different. Behaviour that might draw condemnation in the US often passes without comment in Scotland, where she notes many people separate faith from personal lifestyle choices.

There's a practical dimension to her argument, too. She possesses physical attributes—specifically, what she describes as size O breasts that are still growing—that make it virtually impossible to find clothing that fully conceals her body. When an American podcast guest once recoiled with genuine horror, declaring 'That's an abomination; you're wearing a cross and you've got your tits out,' Summer simply rolled her eyes.

'Like, what do you want me to do? Wear a turtleneck in LA in summer? My boobs exist. They're not going anywhere.'

Her pastor has offered surprising support, telling her that she needs to follow her own spiritual journey at this stage in her life. Perhaps most tellingly, many of her subscribers identify as religious themselves—and they specifically seek her out because she is religious. Some are explicitly drawn to what she calls a 'Mary Magdalene kink,' suggesting that her fusion of sexuality and spirituality resonates rather than repels her audience.

'I just love church. I love God. I love the community. I love how it makes me feel. People think church is boring, but it's honestly so fun,' she says, her voice brightening.

When asked what she'd say to her haters, Summer doesn't mince words. 'Honestly, if you're hating on me, you're not religious. God didn't make you a b---h, you did that yourself. And if Mary Magdalene was good enough for Jesus, then I'm good enough too.'

It's a defiant closing statement from someone who has clearly grown tired of defending her right to exist as she is—a woman of faith and flesh, equally comfortable in the sanctuary and on screen.